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, by Robert Kolb
Free PDF , by Robert Kolb
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Product details
File Size: 1064 KB
Print Length: 240 pages
Page Numbers Source ISBN: 080103180X
Publisher: Baker Academic (February 1, 2008)
Publication Date: February 1, 2008
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B00B8542B4
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Contemporary evangelicals of non-Lutheran traditions know the historical Luther, but by my own experience I've noticed we don't know (did we forget or we just never knew better?) much about the core evangelical message of Justification and Sanctification as living by faith and resting only in Christ. This was the pivotal message Luther brought that caused the Protestant Reformation of 1517. Since Luther did not write what we call a "Systematic Theology", and rather he spoke, admonished, debated and wrote in very different contexts, this kind of structured books is very useful and necessary for Christians of all traditions to understand the core message of the gospel and the important distinction Luther explained between God's two words: Law and Gospel. Another key element on Luther's theology is his explanation of the Christian living in two planes: a vertical justification with God (passive righteousness) and a horizontal justification freeing him/her to love our neighbors (active righteousness). In other words, because I am justified by faith (passive righteousness I received without my intervention) now I am free to love my neighbor (active righteousness). Of course, Robert Kolb talks in a systematic and structured way about the main topics on how Luther's theology tried to give peace to those of us expecting the just judgment of God, by knowing that we are great sinners, but Christ is a great Savior. If you are a serious student of the Bible, you must read this book.
This book, by two Lutheran Church-Missouri Synod seminary professors, is an excellent summary of Luther's theology, presented in a nontraditional (i.e., not topical) but highly effective way.The book is divided into two sections. In the first, the authors explain how Luther defined human beings through two kinds of righteousness -"passive righteousness," or righteousness with God, which comes solely through God's initiative and His grace and favor; and "active righteousness," righteousness with each other (and by extension with the rest of God's creation), which comes through the good works that flow from us when we respond with faith and trust to the great gift of God's passive righteousness.In the second part, the authors explain how Luther regarded the Word of God, that creative and recreactive Word that bestows passive righteousness.I am a layman (ELCA Lutheran), not a theologian or seminarian, yet I found this book very readable. The authors write clearly with only a few excursions into terminology that sent me to the dictionary to look up a theological term.Highly recommended, both as an introduction to Lutheranism and as a way for Lutherans to become more familiar with Luther and his thought.
This should be mandatory reading for all Christians so they can understand vocation, and also understand the place of government in the world. I fear people are returning to the days where pastors and missionaries are considered to be doing "God's work", as other "lay vocations" are snubbed.The author also does a great job describing the place of government in human affairs. Something those on "the religious right" should understand.
Two prominent Lutheran theologians provide their take on two theological presuppositions which fueled and guided all of Luther's theology. First is what it means to be human, and this in two dimensions: to God and to other humans. Secondly, how God relates to humans through all forms of His Word.Much of this will not be new to Lutherans or readers of Luther, except that this work highlights the oft neglected contrast between Luther's anthropology of active and passive righteousness. These two spheres of human activity thus help immensely in maintaining the tensions found in Scripture between law and gospel, and also God's election and human responsibility.What this reader found to be so useful in this reading is that their well thought out insights into these theological aspects provide great material for sermons and studies. Diagnostics of the human condition and God's response in Word, both incarnate and revealed in His living Scriptures. Just as several examples to exhibit this point: "In general, every theology of self-glorification exhibits three characteristics. First, theologies of glory must write a new script for God on the basis of human observations about the world around them ... They rewrite God's job description! The new job description for God incorporates human performance into it. Theologians of glory want assurance that God acts in predictable ways." Or one more: "Whether it is weak or strong, faith possesses the complete righteousness of Christ and so the person is completely righteous in God's sight. As faith grows, one could say that the Christian grasps more firmly the righteousness of Christ. As faith grows, just like a tree, it does not become more righteous, but it does produce more fruit."This is outstanding writing of Luther research shared in language and examples that are readily accessible and applicable. My only wish was that were have been more of the three page conclusion "Thinking with Luther in the Twenty-First Century." Yearned for their examples of challenges to this theology and framing this to twenty-first century hearers. Maybe a second, follow-up volume?
This book is an excellent introduction to the theology of Luther for our contemporary context. The authors have chosen to present Luther's thought from the point of view of understanding who we are in the light of God's revelation. As Luther proposed himself, the best way to come to an understanding of ourselves is by understanding what Paul wrote in the letter to the Galatians about God's righteousness. The authors are both very well schooled in the exposition of the theology of the Reformer and so this is a trustworthy, edifying and necessary exposition of the way Luther wrote and lived his theology as he learned it from the Word of God.
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